Here I am
in Berlin, and this is the Pergamon Museum , where you can see many enchanting
and amazing objects.
This
magnificent colonnade is a reconstruction of the front of the Great Temple to
Zeus that once stood at Pergamon. This is a model of the Great Temple.
Of course,
I’ve been to the museum and seen the Temple before, but this time it was different, because only three
weeks ago I was here:
This
is Bergama in western Turkey, known for its olive oil, carpets and onyx.
And the terraces under the trees are the original foundations where the Great Altar used to be.
Warning: History. With dates and stuff
Pergamon was a
Lydian city until the Persian invasion of 546BCE. After Alexander the Great
defeated the Persians it became an important Hellenistic centre of arts,
culture and learning with the second biggest library in the empire (after
Alexandria), and a magnificent and famous hospital, the Aesclepeus.
When Attalos III died in 133BCE he bequeathed
his city and everything to the Romans, who looked after it pretty well. It
remained a prominent cultural centre, though with little political importance.
As the Roman Empire faded, so did Pergamon and by the Byzantine period its main
importance seems to have been as a source of building materials.
As Tasmanians
know, if you want some dressed stone it’s a lot easier to help yourself to the
remains of an old building than start at the quarry face. This is an ancient
recycling practice called spoliation, and archaeologists hate it, especially
when it means inscriptions end up broken into pieces and scattered in all the
wrong places.
Here is a wall at Pergamon that, when the Romans
were there, had an elegant marble facing:
The Emperor's New Church
In the years 532
– 537 the emperor Justinian organized the building of a new church in
Constantinople, the last two having been destroyed by rioters. He had the
marble facing from walls at Pergamon removed and used to decorate his new
church. I have absolutely no idea which particular pieces of marble in Hagia Sofia
came from Pergamon, but these are jolly impressive.
A couple of hundred years later Pergamon was
sacked and burned by the Arabs; new fortifications were built using stone from the
ancient buildings. There were still a few amazing things left there, however.
During the reign of Murad III (1574 – 1595) two great big marble jars,
originally from the Hellenistic period, were brought from Pergamon and placed
in Hagia Sofia, which was now a mosque. Here’s a rather dark photograph of one
of them:
Justinian was determined his new church should be
bigger and better than any ever built before,
and had materials shipped in from all over the middle east. Columns came from the famous Temple of Diana at Ephesus, one of the Seven Wonders of the World.
Now it might
seem a big job shifting a lot of 9-metre-high marble columns, but at least you can
take them apart. Wooden,
and later lead, pins were used to hold the pieces together.
Tour guide at Ephesus explaining to us how to secure the pieces of a column. |
Cat coming to help |
There isn’t a lot left at the Temple of Diana
these days. It’s on the outskirts of the town of Selcuk and has been thoroughly
quarried. So little trace remains it
took sixty years to work out where the temple had been; an expedition sponsored
by the British Museum finally succeeded in 1869, so that’s where all the good
bits have gone.
Archaeologists have pieced together some scraps
of different columns just to give us tourists an idea of how high it was. It
was pretty big - 450' long by 225' wide and 60 feet high, with more than 127
columns, according to that reliable source, Wikipedia.
The temple lasted for about six hundred years. It
may have been severely damaged by an earthquake and rebuilt, but was finally destroyed
by the Goths in 268CE. There must have been plenty of useable stone left lying
around, for columns were also used in the Byzantine fort built during the sixth
century on Ayasuluk, in the background of this photograph. There’s a Turkish
flag flying over the fort.
There are a lot of columns in Hagia Sofia |
Whether or not they come from Ephesus, they look pretty |
It seems a little odd to think
that structural items from a pagan temple supposedly destroyed by the Christian
God (according to the apocryphal Acts of St John) later became the supports of
a Greek Orthodox cathedral which itself became a Roman Catholic Cathedral and then
a mosque before retiring as a museum. But stranger things have happened.
Justinian gathered up columns from a lot of
other places for his building projects. My personal favourite piece of
Justinian recycling is the Basilica Cistern in Istanbul. There had been an
ancient basilica, probably built by Constantine, next door to the site of Hagia
Sophia and Justinian turned the foundations into a cistern to supply water to
the palace.
There are at least a hundred ancient cisterns
under the city, but this is by far the largest at 140 metres by 70 metres.
There are steps leading down to it and walkways have been constructed to take
the place of the boats that used to take tourists around.
It has a capacity of 80,000 cubic metres, but
there are only a few centimetres of water in there now- just enough to reflect
the strategically placed lights and turn the whole place into magic.
The vaulting is supported on 336 columns each
roughly nine metres high. They vary greatly in size and style; about ninety
have Corinthian capitals and probably came from the same building. The rest came
from other buildings around Constantinople and beyond.
Some weren’t high enough, so had to have bits
added.
Two of the most notable bits are heads of
Medusa, obviously fragments of another building. One had to be turned on its side
to provide the right height; the other is upside down. People try to make up
stories about why this should be so, but I imagine it’s merely because they
worked better that way. And anyway, they would be under water, where nobody
would see them.
In Turkish the cistern is called Yerebatan
Sarayi – the Sunken Palace.
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